Results for 'T. L. Eadie'

956 found
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  1.  31
    Ethics in speech-language pathology: Beyond the codes and canons.T. L. Eadie & Louis C. Charland - 2005 - Journal of Speech-Language Pathology and Audiology 29 (1):29-36.
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  2. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  3.  73
    Empiricism Expanded.T. L. Short - 2015 - Transactions of the Charles S. Peirce Society 51 (1):1.
    Two aspects of Peirce’s mature philosophy seem to me not to have been sufficiently appreciated. They are its empiricist method and its continuity with his scientific research. The research led to and justified the method.1Ground must be cleared before we can proceed. Simplistic ideas of the empirical must be swept aside and Peirce’s empiricism accurately identified. We must also distinguish two theories of meaning that have been associated with empiricist philosophies and show that Peirce combined them ; this will be (...)
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  4.  47
    Semeiosis and Intentionality.T. L. Short - 1981 - Transactions of the Charles S. Peirce Society 17 (3):197 - 223.
  5.  41
    Intrinsic Connectedness.T. L. S. Sprigge - 1988 - Proceedings of the Aristotelian Society 88:129 - 145.
    T.L.S. Sprigge; VIII*—Intrinsic Connectedness, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 129–146, https://doi.org/10.1093/.
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  6. Income and Quality of Life: Does the Love of Money Make a Difference?T. L. P. Tang - 2007 - Journal of Business Ethics 72 (4):375-393.
    This paper examines a model of income and quality of life that controls the love of money, job satisfaction, gender, and marital status and treats employment status (full-time versus part-time), income level, and gender as moderators. For the whole sample, income was not significantly related to quality of life when this path was examined alone. When all variables were controlled, income was negatively related to quality of life. When (1) the love of money was negatively correlated to job satisfaction and (...)
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  7. Markets and the needy: Organ sales or aid?T. L. Zutlevics - 2001 - Journal of Applied Philosophy 18 (3):297–302.
  8.  48
    Purposive intending.T. L. M. Pink - 1991 - Mind 100 (3):343-359.
  9.  17
    The Rational Foundations of Ethics.T. L. S. Sprigge - 1989 - Philosophy 64 (247):113-114.
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  10.  17
    Review of T. L. S. Sprigge: The Rational Foundations of Ethics[REVIEW]T. L. S. Sprigge - 1990 - Ethics 100 (3):671-672.
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  11.  38
    Life among the Legisigns.T. L. Short - 1982 - Transactions of the Charles S. Peirce Society 18 (4):285 - 310.
  12.  44
    Peirce's Concept of Final Causation.T. L. Short - 1981 - Transactions of the Charles S. Peirce Society 17 (4):369 - 382.
  13. A Morally Deep World: An Essay on Moral Significance and Environmental Ethics.T. L. S. Sprigge - 1992 - Philosophical Quarterly 42 (168):378.
    Lawrence Johnson advocates a major change in our attitude toward the nonhuman world. He argues that nonhuman animals, and ecosystems themselves, are morally significant beings with interests and rights. The author considers recent work in environmental ethics in the introduction and then presents his case with the utmost precision and clarity. Written in an attractive, nontechnical style, the book will be of particular interest to philosophers, environmentalists and ecologists.
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  14.  44
    VIII*—Intrinsic Connectedness.T. L. S. Sprigge - 1988 - Proceedings of the Aristotelian Society 88 (1):129-146.
    T.L.S. Sprigge; VIII*—Intrinsic Connectedness, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 129–146, https://doi.org/10.1093/.
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  15.  46
    Interpreting Peirce's Interpretant: A Response To Lalor, Liszka, and Meyers.T. L. Short - 1996 - Transactions of the Charles S. Peirce Society 32 (4):488 - 541.
  16. Methods and principles in biomedical ethics.T. L. Beauchamp - 2003 - Journal of Medical Ethics 29 (5):269-274.
    The four principles approach to medical ethics plus specification is used in this paper. Specification is defined as a process of reducing the indeterminateness of general norms to give them increased action guiding capacity, while retaining the moral commitments in the original norm. Since questions of method are central to the symposium, the paper begins with four observations about method in moral reasoning and case analysis. Three of the four scenarios are dealt with. It is concluded in the “standard” Jehovah’s (...)
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  17. The Unreality of Time.T. L. S. Sprigge - 1992 - Proceedings of the Aristotelian Society 92 (1):1-20.
  18.  98
    Towards a theory of oppression.T. L. Zutlevics - 2002 - Ratio 15 (1):80–102.
    Despite the concern with oppressive systems and practices there have been few attempts to analyse the general concept of oppression. Recently, Iris Marion Young has argued that it is not possible to analyse oppression as a unitary moral category. Rather, the term ‘oppression’ refers to several distinct structures, namely, exploitation, marginalisation, powerlessness, cultural imperialism, and violence. This paper rejects Young's claim and advances a general theory of oppression. Drawing insight from American chattel slavery and the situation of the German Jews (...)
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  19.  42
    Mr. T. W. Allen on Agar's Homerica.T. L. Agar - 1910 - Classical Quarterly 4 (01):58-.
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  20.  22
    Effects of reward magnitude on running speed following a deprivation upshift.T. L. Davidson, Elizabeth D. Capaldi & David E. Myers - 1980 - Bulletin of the Psychonomic Society 15 (3):150-152.
  21.  30
    The Puzzle of Experience.T. L. S. Sprigge - 1995 - Philosophical Quarterly 45 (178):125-127.
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  22. Did Peirce Have a Cosmology?T. L. Short - 2010 - Transactions of the Charles S. Peirce Society 46 (4):521-543.
    W. B. Gallie's words about Peirce's cosmology—"the black sheep or white elephant of his philosophical progeny" (1952, p. 216)—have often been quoted, usually as a preface to giving a better account of the animal. That he attributed the view to 'contemporary philosophers' and did not assert it himself has usually been ignored. True, Gallie did argue that the "cosmology is a failure, and an inevitable failure" (p. 236), but he also said that Peirce himself "recognized … that his work in (...)
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  23.  17
    Glover on responsibility.T. L. S. Sprigge - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):464-471.
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  24.  40
    The Discovery of Scientific Aims and Methods.T. L. Short - 1998 - American Catholic Philosophical Quarterly 72 (2):293-312.
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  25.  86
    Infinite Minds: A Philosophical Cosmology.T. L. S. Sprigge - 2003 - Mind 112 (448):749-754.
  26.  61
    Are there Intrinsic Values in Nature?T. L. S. Sprigge - 1987 - Journal of Applied Philosophy 4 (1):21-28.
    ABSTRACT Some think we should look at aspects of what is commonly thought of as non‐sentient nature as having a value in themselves apart from the use or recreation they provide for humans or even animals. But to what extent does nature, in the character it presents to us, exist apart from presence to consciousness such as ours? Surely at least many of its aspects cannot. However, that does not stop them having a genuinely intrinsic value, just as works of (...)
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  27.  93
    Peirce's Theory of Signs.T. L. Short - 2007 - New York: Cambridge University Press.
    In this book, T. L. Short corrects widespread misconceptions of Peirce's theory of signs and demonstrates its relevance to contemporary analytic philosophy of language, mind and science. Peirce's theory of mind, naturalistic but nonreductive, bears on debates of Fodor and Millikan, among others. His theory of inquiry avoids foundationalism and subjectivism, while his account of reference anticipated views of Kripke and Putnam. Peirce's realism falls between 'internal' and 'metaphysical' realism and is more satisfactory than either. His pragmatism is not verificationism; (...)
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  28.  18
    Psychological literature: On the development of visual perception and attention.T. L. Bolton - 1896 - Psychological Review 3 (2):233-234.
  29.  72
    Response.T. L. Short - 2007 - Transactions of the Charles S. Peirce Society 43 (4):663-693.
    : This response to my seven critics is organized under five topics: 1. The book's scope and approach; 2. Physicalism, idealism, anthropomorphism; 3. Final causation; 4. Peirce's development; 5. Signs, objects, interpretants. No ground is ceded, but I have found the interchange clarifying and hope that the reader will find it so, too.
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  30. Is the esse of intrinsic value percipi?: pleasure, pain and value.T. L. S. Sprigge - 2000 - Royal Institute of Philosophy Supplement 47:119-140.
    If there is such a thing as a genuine property appropriately called "intrinsic value" this property must be such that recognition that something does, or would, possess it, has a necessary tendency to motivate towards sustaining that thing in existence or producing it (if possible). There is just one thing which possesses that property and that is the property of being pleasurable (properly conceived) which, therefore, is the same as intrinsic value. (The same, mutatis mutandis, applies to intrinsic disvalue and (...)
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  31.  39
    Newman’s Via Media Theology of Justification.T. L. Holtzen - 2007 - Newman Studies Journal 4 (2):64-74.
    This essay argues that Newman’s theology of justification is a true via media between Roman Catholicism and Protestantism because of its Trinitarian character. While conceding that Newman misunderstood Luther’s theology of justification, this essay explores Newman’s theology of justification through Christ’s divine indwelling in the Holy Spirit. The Holy Spirit is the formal cause of the soul’s justice, because through the Spirit, both Christ’s alien righteousness and an actual inherent righteousness are brought to the soul.Accordingly, justification is a Trinitarian action (...)
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  32.  45
    (1 other version)Introduction to the symposium: rethinking food system transformation—food sovereignty, agroecology, food justice, community action and scholarship.T. L. Pendergrast, Bobby J. Smith, Jeffrey A. Liebert & Rachel Bezner Kerr - 2019 - Agriculture and Human Values 36 (4):819-823.
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  33.  37
    Crack nucleation in magnesium oxide bi-crystals under compression.T. L. Johnston, R. J. Stokes & C. H. Li - 1962 - Philosophical Magazine 7 (73):23-34.
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  34.  29
    Was Peirce a Weak Foundationalist?T. L. Short - 2000 - Transactions of the Charles S. Peirce Society 36 (4):503 - 528.
  35.  10
    Diophantos of Alexandria: A Study in the History of Greek Algebra.T. L. Heath - 2014 - Cambridge University Press.
    The Greek mathematician Diophantos of Alexandria lived during the third century CE. Apart from his age, very little else is known about his life. Even the exact form of his name is uncertain, and only a few incomplete manuscripts of his greatest work, Arithmetica, have survived. In this impressive scholarly investigation, first published in 1885, Thomas Little Heath meticulously presents what can be gleaned from Greek, Latin and Arabic sources, and guides the reader through the algebraist's idiosyncratic style of mathematics, (...)
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  36.  46
    Of mice, models and men: A critical evaluation of animal research.T. L. S. Sprigge - 1986 - Environmental Ethics 8 (1):83-87.
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  37. Relational selves, personal autonomy and oppression.T. L. Zutlevics - 2002 - Philosophia 29 (1-4):423-436.
  38. The Psychology of Imitation.T. L. Bolton - 1901 - Philosophical Review 10:170.
     
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  39.  9
    Engineering and compiling planning domain models to promote validity and efficiency.T. L. McCluskey & J. M. Porteous - 1997 - Artificial Intelligence 95 (1):1-65.
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  40. Utilitarianism and Respect for Human Life.T. L. S. Sprigge - 1989 - Utilitas 1 (1):1.
    Bentham and Mill and probably most utilitarians have a good deal in common with Hobbes and Spinoza as moral thinkers. For they share a commitment to deriving ethics from the actual and normal motivitations of human beings as creatures of the natural world rather than, like Kant and many religious moralists, from some transcendent realm to the requirements of which natural man has a duty to submit without expecting any help therefrom in the satisfaction of his natural inclinations. In the (...)
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  41.  24
    Character, conscientiousness, and conformity to will.T. L. Price - 2001 - Journal of Value Inquiry 35 (2):151-163.
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  42. Reinhardt Grossmann's ontological reduction.T. L. S. Sprigge - 1975 - Noûs 9 (4):429-445.
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  43. Justice in the distribution of health care.T. L. Beauchamp & L. Walters - forthcoming - Contemporary Issues in Bioethics, 4th Edn. Belmont, Ca: Wadsworth.
     
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  44.  20
    Response to Critics.T. L. Short - 2024 - Transactions of the Charles S. Peirce Society 59 (4):432-455.
    This response to a variety of criticisms of _Charles Peirce and Modern Science_ restates and attempts to clarify and explain major themes of the book.
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  45.  44
    Could providing financial incentives to research participants be ultimately self-defeating?T. L. Zutlevics - 2016 - Research Ethics 12 (3):137-148.
    Controversy over providing financial incentives to research participants has a long history and remains an issue of contention in both current discussions about research ethics and for institutional review bodies/human research ethics committees which are charged with the responsibility of deciding whether such incentives fall within ethical guidelines. The arguments both for and against financial incentives have been well aired in the literature. A point of agreement for many is that inducement in the form of financial incentive is permissible when (...)
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  46.  11
    Booknotes.T. L. S. Sprigge - 1975 - Philosophy 50:373.
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  47.  12
    8. Bosanquet and Religion.T. L. S. Sprigge - 2005 - In William Sweet (ed.), Bernard Bosanquet and the Legacy of British Idealism. University of Toronto Press. pp. 178-206.
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  48.  11
    Creativity in American Philosophy, by Charles Hartshorne.T. L. S. Sprigge - 1987 - Journal of the British Society for Phenomenology 18 (2):207-209.
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  49.  9
    Concluding Remarks.T. L. S. Sprigge - 2006 - In The God of Metaphysics. Oxford, GB: Clarendon Press.
    Religion has been described in this book as ‘a truth to live by’. This last chapter considers with reference to each of the philosophers discussed at any length in this book whether his metaphysics could provide anyone who accepted it with such a ‘truth’. Each of them qualifies as religiously significant from this point of view. The truth of the system matters for anyone inclined to adopt it but what matters for others is its ethical effect upon him or her.
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  50.  9
    Dewey (Arguments of the Philosophers).T. L. S. Sprigge - 1992 - Philosophical Books 31 (4):207-210.
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